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We are ecumenical. Some of our clergy are Protestant, some are Interfaith, and some are Liberal Catholic. Our congregation is ecumenical. We follow the teachings of Jesus who even while dying on the cross opened his arms and shared his love with all of creation. The church is a "family" and families have family trees. St. Grace Church is a branch that has embraced a liberal openness to all faiths. We open our arms wide to reach across human-made religious boundaries.
The St. Grace community is welcoming, inclusive, affirming, and socially progressive. We honor, admire, and respect the many commitments made by all persons of faith in their respective traditions, and are especially grateful to honor and follow the paths opened to the world by the gifts of Vatican II. As such, we welcome you as our brothers and sisters with open-hearts, open-arms, civility, kindness, and compassion.
“Have you an Apostolic Succession? Unfold the line of your Bishops.” ~ Tertullian, 3rd Century
Apostolic Succession is the transmission of the spiritual gifts entrusted by Jesus the Christ to his original students (later called apostles) by the laying on of hands. These spiritual gifts have since been passed on throughout history by the act of consecration, the direct laying-on-of-hands, in an unbroken line from the apostles to their successors, bishop to bishop down to the present day.
"Therefore, there exists a single Church of Christ, which subsists in the Catholic Church, governed by the Successor of Peter and by the Bishops in communion with him. The Churches which, while not existing in perfect communion with the Catholic Church, remain united to her by means of the closest bonds, that is, by apostolic succession and a valid Eucharist, are true particular Churches."
Lumen Gentium: Pope Paul VI during Vatican II.
While Roman Catholic Church law finds that ordaining women to the diaconate and priesthood, and consecrating women to the episcopate to be valid but irregular, many Catholic jurisdictions and congregations including Anglicans, Lutherans, Old Catholics, Liberal Catholics, and Episcopalians are served by spirit-filled, hardworking, compassionate, intelligent women deacons and priests, and are served, directed, and led by compassionate, intelligent, pragmatic, highly-experienced and well-educated women bishops.
Archbishop Linda Jarvis attended an interfaith seminary and was ordained as an Interfaith Pastor. Over many years of ministry service she deepened into her Christian roots while discerning a calling to the priesthood. She attended an Old Catholic seminary, and after years of study she was ordained to the diaconate and then to the priesthood in apostolic succession.
Years later, she was consecrated to the episcopate in apostolic succession, as has every other bishop in the Catholic Church. As such she is one of many women bishops who like their brother bishops are ordained and consecrated in Apostolic Succession. Her apostolic lineage is unquestioned and affirmed as valid and recognized. Bishop Jarvis is now an Archbishop. She specMultilateral Diplomacy and Human Rights.
Just as our brother deacons, priests, and bishops serve according to their gifts, women too are here to serve God's creation as joyous, willing, and obedient servants in God's vineyard.
A service church is truly a diverse, inclusive, welcoming, and affirming community of faith-filled believers in sacred activism and social justice. We roll up our sleeves and work in God's vineyard, while sharing our faith, civility, respect, kindness, compassion, and acceptance of and with all.
Our clergy and community voluntarily serve both traditional and non-traditional communities. Sharing worship with Homeless - Street communities, entering into weekly, multicultural, multifaith global prayer groups, managing web-design for low income faith-communities, making environmental rounds and cleaning streets, parks, and beaches, planting trees and flowers, caring for communities of unsheltered animals on a daily basis, and teaching seniors to read are just a few of the ways that members of the St. Grace Church community have manifested walking the talk of service in God's vineyard. Each act of service supports and strengthens all of creation.
Come, roll up your sleeves, join our community, and choose or create a specific ministry that calls to your heart and spirit. No matter your race, age, gender, social/marriage choices, finances, and health-status, we can all be of service to our Creator.
The word “ecumenical” comes from the Greek word “oikoumene,” meaning “the whole inhabited earth.” From the beginning, Christianity was not one unified institution, but rather a collection of communities in disparate places, each with its own varying set of beliefs, practices, and identities.
According to Christian tradition, Saint Paul understood the church to be the “body of Christ.” In a letter to the church at Corinth, Paul wrote: “As in one body, there are many members, not all having the same functions, so there are many members of the body of Christ—we are one body, individually members one of another” (Romans 12:4-5).
Within this theological perspective, all congregations are seen as the “church” in relationship to the worldwide body of Christ, with all its diversity of members. At St. Grace Church we are a small part of something very ancient, world-wide, and beautiful.

About The Liberal Catholic Church - LCC
The Liberal Catholic Church represents a branch of Christianity attempting to harmonize Catholic sacramental practice with a freedom of belief that is inclusive of denominational and non-denominational faiths. Rooted in Old Catholic traditions, we have developed a distinctive identity by emphasizing liturgical beauty and broad spiritual perspectives.
While we preserve elements of apostolic succession and Catholic liturgical form, differing interpretations of Scripture, the person of Christ, and our core doctrines sets the Liberal Catholic Church apart from both Roman Catholicism and many Protestant traditions. For those seeking to understand the breadth and diversity within assemblies identifying as “Catholic,” the Liberal Catholic Church is a study in how older church structures can mingle with modern and sometimes eclectic spiritual concepts.
Ultimately, our church aligns historic religious frameworks within what are now seen as progressive theological perspectives.
Whether viewed favorably or critically, the Liberal Catholic Church attracts individuals drawn to the aesthetics of Catholic worship while seeking freedom in doctrinal matters.
Definition and Historical Context:
The Liberal Catholic Church is a Christian denomination that grew out of the Old Catholic movement in the early 20th century, placing emphasis on freedom of thought, liturgical ritual, and generally a more progressive religious path within a Catholic framework. Its formation is often traced to bishops and clergy who separated from the Roman Catholic Church and subsequently incorporated theological concepts that differed from traditional Catholic teaching. The Liberal Catholic Church maintains apostolic succession through Old Catholic and other episcopal lines, while also adapting liturgical and doctrinal points to align with its more liberal stance.
In contrast to Roman Catholicism’s structure and dogma, the Liberal Catholic Church describes itself as remaining within the historical apostolic tradition yet promoting a wider range of personal interpretation. Its members often engage with esoteric ideas-elements that distinguish it from more traditional expressions of Catholic faith.
Doctrinal Distinctives:
One hallmark of the Liberal Catholic Church is its openness to divergent beliefs regarding doctrines traditionally seen as central to historic Christianity, such as the nature of salvation and the precise authority of Scripture. While officially recognizing sacraments, apostolic succession, and the structure of the historic Church, the Liberal Catholic Church often embraces broader interpretive stances on biblical texts.
Some congregants view Christ as the supreme expression of divine love, yet they may allow for various interpretations of His incarnation, atonement, and resurrection. Within our liturgical framework, worship follows Catholic traditions, but depending uoon the congregation may incorporate language and teachings that accommodate a range of philosophical and mystical perspectives.
Relationship with Mainstream Catholicism:
Although we share historical and ritual elements with the Roman Catholic Church, the Liberal Catholic Church has never been in formal communion with the Vatican. From a historical standpoint, Rome views our lineage as genuine, however we have critical divergences in core doctrines, especially regarding the nature of traditional dogma, the roles of women in ministry, and extending an ecumenical welcome to multicultural and multiracial communities. Our shared heritage is visible in the church governance (with bishops, priests, and deacons), and our sacramental rites.
Liturgical Practices:
Prayer is our foundation. We strive to be in constant prayer no matter the task that we are undertaking. The Mass is central to our daily lives. It is celebrated in a manner that retains the sacramental presence of Christ. Worship services in the Liberal Catholic Church often mirror the ritual and beauty found in traditional Catholic liturgy. Incense, vestments, candles, and musical elements all feature prominently, creating an atmosphere reminiscent of historic Catholic worship. Local congregations are encouraged to adapt language, readings, and homiletic content to address a broader spectrum of beliefs according to their respective multicultural perspectives.
This flexibility extends to Scripture readings, which may not always be exclusively from the Roman Catholic biblical canon as recognized by historical councils. Some, but not all congregations incorporate texts from other spiritual traditions, aiming to foster a spiritually inclusive environment.
Influences of Esotericism and Mysticism:
The founders of the Liberal Catholic Church had connections to movements that explored mystical philosophies. These influences contributed to an openness toward concepts like karma, reincarnation, and hidden spiritual knowledge. The Church generally avoids mandating such beliefs, yet it welcomes members who explore them.
This aspect of the Liberal Catholic Church tradition can set it apart from the broad historic consensus of the Christian faith, which has steadfastly maintained that salvation is found in Christ alone, as expressed not just in Scripture but affirmed by centuries of early church councils.
Contemporary Perspectives and Organization:
Globally, the Liberal Catholic Church exists as multiple branches or jurisdictions, sometimes united by a common heritage but slightly differing in doctrinal emphasis. Adherents often describe their faith community as bridging sacramental worship with personal freedom of thought. The church’s organizational structure typically includes archbishops, bishops, priests, and deacons, who are all recognized as holding valid holy orders in the lineage of Old Catholic and Independent Catholic episcopate successions.
Leadership within the Church promotes the idea of individual spiritual exploration, reflecting the broader liberal approach. This often means a welcoming stance is extended, even beyond Christian traditions to seekers who find comfort in our structured liturgy and sacramental life.
Biblical and Historical Considerations:
From a biblical standpoint, adherence to traditional Christian statements on Scripture, the nature of Christ, and salvation, has been a hallmark of Christianity since the apostolic era. Archaeological evidence, such as early manuscripts (including the discovery of early papyri fragments confirming key details of the biblical text) and historical documents from early church fathers, consistently highlight the centrality of Christ’s physical resurrection and the exclusive claims of the gospel of salvation (1 Corinthians 15:3-4: “For I delivered to you as of first importance what I also received: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures.”).
By comparison, depending upon the congregation, the Liberal Catholic Church’s openess in honoring and respecting Creation in all its myriad manifestations as gifts from our Creator, occasionally does not cohere with historical testimonies.